(This is Writing Assignment #1 for the Redemption Writing Project. You
can view the first post in this series here. .)
I was five, or maybe four, and sitting in a folding chair in
the last row of a church auditorium in Dallas ,
Texas , the city where Dad flew
mail airplanes in the day while he studied for his Seminary degree at night. And
on this warm Texas
night, sitting inside the cool 1980’s church auditorium, my four year old self gazed
across a sea of empty chairs to a mostly bare stage. Center-stage stood a crude
wooden table, and on that table, in a wooden bowl, sat four waxy-bright red
apples.
During his Texas-seminary days (and beyond), Dad acted in church
pageants—playing the part of Peter or Herod or Joseph. I never saw Dad more alive than when he was on stage acting real anger, fear, love, or hate. At home,
Dad was like a star in a night constellation—so distant, so cold—and I wished
that my vibrant church-pageant Dad was my at-home Dad. And perhaps Dad’s church-pageant
days is where I got the idea that wearing a mask—hiding the true self behind fake feeling—is the way to really live.
But on this particular night in Texas , I was sitting in the church auditorium
after a pageant practice, and as my parents chatted nearby, my tummy grumbled,
and all I could see was that bowl of red apples on center-stage. They were beautiful
to the eyes, and I wanted one.
I knew these apples weren’t for eating, at least, not for
me. But as my parents laughed with fellow-pageant people, I found my black
patent shoes hop-skipping up the aisle to the front of the auditorium, and as
adults mingled round me, I hopped onto the stage and wandered towards those Garden-of-Eden
apples on the handmade table.
Beside the wooden table, I stood on my tiptoes, gazing up at
those red orbs of sweetness. My tummy growled. I was just going to look, but
then I thought: “Who would notice one tiny bite?”
So in a flash I snatched one apple, the biggest, dug my
front teeth into the flesh, and then quickly dropped the apple back in the
bowl—bite side down—and dashed off the stage and back down the aisle to where
my parents stood visiting.
And, in my memory, as I stood behind my mother’s red dress, a
robed figure (one of the other actors) walked onto the stage, picked up a
microphone, and in an ominous Edger Allen Poe voice, he said: “Who took the bite out of the apple?”
And my heart panicked: Did
he see me? Will he tell my parents? Where can I hide?
How can a person hide the truth in the wide-open world when everyone’s
watching?
There was no good hiding place in the back row of the church
auditorium. So I hid in the wide open by standing behind my mother’s red skirt
and looking at the ground.
And when the robed figure left his microphone, grabbed the apple, and made his way down the
aisle, stopping at each person asking, “Did you see who took the bite out of this apple?” I hunched my shoulders and
prayed God would make me invisible.
When the robed figure walked up to my parents, I held my
breath and prayed I wouldn’t be branded the naughty-apple-biter. I stared hard at
the floor—hiding my naked face, fearing my guilt would betray my crime.
And the robed man chuckled as he stood beside my mother and
me, his robe hem brushing against my little leg, and he said to my parents: “Just
who, do you suppose, took a bite out
of this apple?” And my parents chuckled knowing
chuckles . . . .
And I—little Eve in the flesh—hid my eyes, refusing to stare
at the naked apple marred by my white
teeth.
And in my memory, I was never “found out,” at least, no one
in-my-face accused me of being the naughty-apple-biter. But given the knowing chuckle-laughs of my parents and
the robed man, perhaps they knew all along and just wrote off my crime as the
silliness of a hungry four-year-old.
And I can’t help but wonder—is that when it began? The covering of naked shame by
hiding? Perhaps the hiding did start then,
but I can’t know for sure . . . .
But this I know for sure: over they years, I traded the
clumsy hiding tactics of my four year-old self—averted face and eyes—for the
veneer of God talk and God actions. I hid an empty, hurting heart behind the
words: God is sovereign, God is good!
I hid a heart at war with God by singing in the choir and teaching Sunday
School.
Just like Eve in the garden, I bought the lie that I could
hide my naked shame and hurt from God.
But God wasn’t fooled.
For the truth is: “Light has come into the world, but
[everyone] loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and
will not come into the light for fear
that his deeds will be exposed.” (John 3:19-20).
Just like Eve in the garden—I hid for fear that my deeds and
words would be exposed for what they were—empty and lifeless.
But God’s word also says, “[Jesus is] the
light of the world. Whoever follows [him] will never walk in darkness, but will
have the light of life” (John 8:12).
And it would take a myriad of years and much
pain before four-year-old Eve grew up and traded empty, lifeless words and
deeds for walking in the Light of Life . . . .
For those of you on the writing journey with me:
Writing Assignment #2
Part I: . Look up the meaning of your name in a book or on the internet. What personality traits does this meaning suggest and how do they relate to who you are? What aspects don't fit you? Why were you given your name? (Relative, biblical character, athlete, etc) What is the significance of your family name? What names have you been given (such as peacemaker, dumb jock,, slut, brain, trouble-maker, etc.) that do not fit who you are? What name do you desire God to call you? According to scripture, what does God call you?
Part 2: Think of a scene in your life where you were given a name, called a name, or lived up to your name (good or bad). It should be a scene that contains strong emotion. In your writing focus more on your emotions in the scene and try to capture them in your writing. Think about how the emotions affected you physically and try to capture that as well. At the end of this scene, reflect on how this event with Naming affected how you view yourself, for good or ill.
Part I: . Look up the meaning of your name in a book or on the internet. What personality traits does this meaning suggest and how do they relate to who you are? What aspects don't fit you? Why were you given your name? (Relative, biblical character, athlete, etc) What is the significance of your family name? What names have you been given (such as peacemaker, dumb jock,, slut, brain, trouble-maker, etc.) that do not fit who you are? What name do you desire God to call you? According to scripture, what does God call you?
Part 2: Think of a scene in your life where you were given a name, called a name, or lived up to your name (good or bad). It should be a scene that contains strong emotion. In your writing focus more on your emotions in the scene and try to capture them in your writing. Think about how the emotions affected you physically and try to capture that as well. At the end of this scene, reflect on how this event with Naming affected how you view yourself, for good or ill.